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Hoover Tower |
Tuesday, June 3, 2025
#154 / Trust Yourself
Monday, June 2, 2025
#153 / Thinking Like The Lions
One late afternoon long ago at the Ngorongoro Crater in Tanzania, I was with a group of birders when we located a pride of sleeping lions. As evening approached, they yawned big-fanged yawns and slowly roused. About 10 in total, scarred veterans and prime young hunters.
It was time for them to hunt. But first they licked one another, pressed bodies and indulged in much face rubbing. They reaffirmed: “Yes, we are together. We remain as one.” Only then did they set off.
Their tawny bodies flowed up into the tall golden grass along the ridge of a low hill. One sat; the others kept walking. Ten yards on, another sat while the others walked. And so on until the ridge was lined with a hidden picket fence of hungry lions all attentively gazing onto a plain where a herd of unsuspecting zebras grazed. Then one, who’d remained standing, poured herself downhill. Her job was to spook the zebras into running uphill, directly into her veteran sisters and their spry younger hunters.
Rubbing noses does not catch a zebra. But only after the lions rubbed noses and reaffirmed a shared identity were the zebras in any danger. Those lions showed me that a sense of community is a prerequisite for coordinated strategy. They did not succeed in that hunt. But they would try again. Failure, these lions had learned, is necessary for success (emphasis added).
Sunday, June 1, 2025
#152 / Tom Cruise Versus The Anti-God
Rod Dreher is an American conservative writer and editor living in Hungary. He was a columnist with The American Conservative for 12 years, ending in March 2023, and remains an editor-at-large there. He is also author of several books, including How Dante Can Save Your Life, The Benedict Option, and Live Not by Lies. He has written about religion, politics, film, and culture in National Review and National Review Online, The Weekly Standard, The Wall Street Journal, and other publications.
As viewers of the previous M:I know, the world is endangered by a super-powerful AI, called “The Entity,” which has gone rogue, and seeks to exterminate much of humanity and to enslave the survivors. Only Ethan Hunt (Tom Cruise) can save the world. In this new film, Ethan’s team refers to The Entity as “The Anti-God” — a reference that first emerged in the third M:I film, referring vaguely to a technology that could wipe out all of humanity.
If, when you hear the characters in the new film say “The Anti-God,” and you think of “The Antichrist,” well, then the whole enterprise takes on a deep and relevant theological dimension.
In the opening sequence of the new film, we learn that The Entity has so thoroughly infected and seized control of the global Internet that nobody really knows what truth and reality are anymore — and that the world is headed towards war. It seems that The Entity is manipulating reality — which is to say, narratives about reality — to turn people and nations against each other. Its final task is to infect the arsenals of the world’s nuclear powers, to unleash global Armageddon....
Anyway, let us consider that a rogue AI is the Antichrist. The film doesn’t ask you to believe that there is an evil spirit behind it. It simply … is. It might be non-sentient, or might not — it doesn’t really matter. The Entity behaves like an evil god, so it might as well be one (emphasis added).
Saturday, May 31, 2025
#151 / That Creepy Eyeball
Friday, May 30, 2025
#150 / Musk - Zuckerberg - Bezos
Thursday, May 29, 2025
#149 / The Blame Game
Wednesday, May 28, 2025
#148 / We Tell Ourselves Stories...
Tuesday, May 27, 2025
#147 / What's A Bureaucrat To Do?
Perhaps the most famous piece of graffiti from the May 1968 uprising in Paris was the aphorism "humanity won't be happy until the last capitalist is hung with the guts of the last bureaucrat." Here was the statement that equated capitalism with bureaucracy, a slogan for the angry rebels building barricades in the streets that felt almost as vital as the most important May 1968 slogan, "demand the impossible." And all of us who have been inspired, most probably in our student youth, by May 1968 are usually aware of this violent demand to strangle capitalists with the viscera of bureaucrats.
What’s a Bureaucrat To Do?
The views expressed are those of the author and do not necessarily reflect the views of ASPA as an organization.
It’s no surprise that the governed seem none too happy with their government. Of course, this attitude is not new given an American brand of democratic angst has historically been woven into our collective DNA. Yet this contemporary rancor runs uncomfortably high. The corners of society are making it abundantly clear of their fragmented, yet almost universal, unhappiness with something more than national politics.
Populism notwithstanding, it can be argued that another causation of the national dissatisfaction points to the country’s discord with governmental bureaucracy itself. There exists a perception that an untouchable, uncaring, unresponsive, power centered system of government is partially culpable for this very visible anger. Not that the nonelected face of government has not been called out before, it is still disconcerting when elected officials, such as the Speaker of the House of Representatives, Paul Ryan state:
“We’re restoring accountability to the federal government. When we say ‘drain the swamp’ that means stop giving all this power to unelected people to micromanage our society, our economy and our lives.”
It would be naïve for state and local officials to think this attitude ends at the federal level. With a focus on data driven managerial efficiencies and performance-based measurement, governmental agencies are still pressed to meet the oftentimes conflicting expectations of elected officials, let alone the competing interests of a socio-economic diverse and stratified society. This suggests that bureaucracy’s focus on perfecting the rules and methodologies of governance does not address or satisfy the democratic needs of the people.
Images of Concern?
Maybe a line from the film “Gladiator” will help the analysis. In his role as Senator Gaius Tiberius Gracchus, Derek Jacobi states:
“I don’t pretend to be a man of the people. But I do try to be a man for the people.”
This quote, even with its seemingly good intentions, implies a sense of superiority and an acknowledged separation between government and the governed. There are numerous thoughts and inferences that can be made from this statement. Here are just a few:
(A) With some clear exceptions, rule-driven governmental bureaucracies tend to display a somewhat superficial interest in the individual and common needs and motivations of their constituents.
(B) Outside the confines of its own organizational interests, government has a tendency to lack an intrinsic understanding of: (1) the public’s need to maximize individualism and self-governance; (2) the need to minimize external control; (3) the importance of society’s egalitarian notion of fairness that transcends programmatic efficiency, fiscal responsibility, and even adherence to the law; and (3) society’s need to itself induce public discourse.
(C) With the government/governed divide comes the notion of elitism. In his 1979 text, “The Culture of Narcissism-American Life in An Age of Diminishing Expectations,” Christopher Lasch declared the managerial and professional elite as a paternalistic ruling class. This is partially evidenced when community dialog is replaced by government’s tendency to conduct, usually unintentionally, patronizing monologs. In some ways, this alludes to the blind side of meritocracy. Unlike the authority granted to elected officials, career bureaucrats, regardless of position, educational attainment, managerial proficiency or financial acumen, do not enjoy the legitimacy of a popular mandate validated by the voting process.
What to Do—Earning the Equivalent of a Popular Mandate
Bureaucracy needs to take responsibility in reducing the level of societal consternation. This starts by balancing the needs of the community with the needs of the organization, and with the personal needs and career aspirations of individual professionals. Well-intentioned and technically competent bureaucrats need to publicly demonstrate dedication to public service and not just to their corporate structures or the mandates of their professional associations. Many certainly do, yet organizational demands and a narrow focus in the pursuit of technical and managerial skills may not be enough. A broader focus requires an expanded definition of what constitutes merit. Patricia Ingraham may have said it best in her text, Foundation of Merit: Public Service in American Democracy:
“Merit is having not only the necessary skills and competencies to fill the job in question but also a public service character—a desire to act, not for individual self-interest but for a broader good. Merit is related to values, ideals and ethics, to the appropriate role of the civil service in democracy, and thus to governance in a democratic society.”
James L. Perry underscores this concept in his essay, Federalist No. 72: What Happened to the Public Service Ideal? As a portion of his suggested appendix to Alexander Hamilton’s paper, he states:
“Attending to the competence of civil servants without attending to their relatedness to the executive and the citizenry is a formula for incomplete and inadequate behavior, behavior that citizens will come to view as bad behavior. Civil servants must be selected and nurtured not only for their competence but for their public service. Developing public service as the core value is the bulwark of a system of administration that will motivate civil servants to do the right thing.”
Subscription to these ideals just might prove to be an effective way in garnering the equivalency of a popular mandate.
Author: Stephen G. Harding is an adjunct professor in the master of public policy and administration program at Northwestern University. Previously he served in various senior management capacities in the California cities of San Diego, Pasadena and Santa Ana. His private sector experience includes vice presidencies in the real estate development and municipal consulting industries. Email: Stephen.harding@northwestern.edu.
Monday, May 26, 2025
#146 / A Quick Book Report
The Sirens of lore and the sirens of the urban streetscape both compel our attention against our will....Attention is the substance of life....Every single aspect of human life across the broadest categories of human organizations is being reoriented around the pursuit of attention.
Sunday, May 25, 2025
#145 / We Are All Ukranians
New DNA research shows that half the human beings alive today are descended from the Yamnaya, who lived in Ukraine 5,000 years ago.
Saturday, May 24, 2025
#144 / "on fleek" [Definition Provided]
Update: This word was added to the dictionary in October 2021
1. adj. hella; on point
2 adj. very good
1. My eyebrows are on fleek
2. James' personality is on fleek
eyebrow fleek great
on fleekA word used by those intent on decimating the English language, and further depleting the ever dwindling repository of individuals capable of intellectual conversation.For anyone who uses the term 'on fleek' I've added links to the big words to help you out.I have a terrible vocabulary because I am a high school dropout. I have difficulty expressing myself with actual words, so I compensate for my inadequacies by using made up words and hope that no one questions it. In the likely event that someone DOES question it, I will react as if they are laughably out of touch. My portrayal of an uneducated social media whore is on fleek.by Darrylbster January 26, 2016