Tuesday, April 1, 2025

#91 / The "End of History"? Maybe Not!

  


I enjoyed an article in the LA Progressive that appeared online on January 16, 2025. The article, by Andrew Bacevich, was titled, "Could History Be Trying to Tell Us Something?" If you click that link, you should be able to read the entire article for yourself. I don't think there is any paywall. 

Almost more than the article, I enjoyed the graphic that came with it, which I have incorporated into this blog posting, above. The graphic depicts our new president as playing out an observation from "Macbeth," generating a great deal of "sound and fury, signifying nothing." 

In summary, the Bacevich article takes on the idea that the dissolution of the Soviet Union marked the "end of history." Not so, he says: 

Allow me to suggest that those who counted History out did so prematurely. It’s time to consider the possibility that all too many of the very smart, very earnest, and very well-compensated people who take it upon themselves to interpret the signs of our times have been radically misinformed. Simply put: they don’t know what they’re talking about.
Viewed in retrospect, perhaps the collapse of communism did not signify the turning point of cosmic significance so many of them then imagined. Add to that another possibility: Perhaps liberal democratic consumer capitalism (also known as the American Way of Life) does not, in fact, define the ultimate destination of humankind.
It just might be that History is once again on the move—or simply that it never really “ended” in the first place. And as usual, it appears to have tricks up its sleeve, with Donald Trump’s return to the White House arguably one of them.
More than a few of my fellow citizens see his election as a cause for ultimate despair—and I get that. But to saddle Trump with responsibility for the predicament in which our nation now finds itself vastly overstates his historical significance.
Let’s start with this: Despite his extraordinary aptitude for self-promotion, Trump has shown little ability to anticipate, shape, or even forestall events. Yes, he is distinctly a blowhard, who makes grandiose promises that rarely pan out. (If you want documentation, take your choice among Trump University, Trump Airlines, Trump Vodka, Trump Steaks, Trump Magazine, Trump Taj Mahal, and even Trump: the Game.) Barring a conversion akin to the Apostle Paul’s on his journey to Damascus, we can expect more of the same from his second term as president.
Yet the yawning gap between his over-the-top MAGA rhetoric and what he’s really delivered should be instructive. It trains a spotlight on what the “end of history” has actually yielded: lofty unfulfilled promises that have given way to unexpected and often distinctly undesired consequences (emphasis added).
 
Bottom line? History has not "ended," and that means that each one of us, individually, and all of us, collectively, continue to have the ability to do something "new," and "unexpected," and to tell a "new story," one that has never even been thought about before.

"Possibility" is our category, and because we continue to have the ability to "act," we continue to have the ability to change the world.

Considering the day on which this blog posting is scheduled to appear. Let me say this: "No Fooling!"

Better get to it, too. That's my advice!!



Monday, March 31, 2025

#90 / Short-Term Pain And No Long-Term Gain

 
  

It is well-established (and makes a good deal of sense) that some short term pain may well be worth it, if the "short term pain" leads to a "long term gain." Presumably, this might the idea underlying our current president's recent announcement that "a recession may be worth it." Let's examine that premise.

As it turns out, many economists don't agree that the policy changes being made by our president are going to have any longer-term payoff. What they see is "short term pain" leading to "long term pain." Click that link in the first paragraph and read what New York Times reporter Ben Casselman has to say on this topic (paywall policies permitting, of course). 

I found the most revealing part of Casselman's article to come right near the end:

Who bears the costs?

The 2017 tax cuts disproportionately benefited higher-income households, according to most independent analyses. Medicaid cuts would overwhelmingly hurt low- and moderate-income families, as would cuts to other government services. Tariffs likewise tend to be hardest on poorer households, which spend more of their income on food, clothes and other imported goods. 
The short-term pain created by the administration’s policies, in other words, could fall hardest on low-income Americans — many of whom voted for Mr. Trump in hopes of improving their economic situation. 
“It’s really hard to see how the Trump voters come out ahead,” Ms. Clausing, the former Treasury official, said. “Prices are going to be higher, disruptions are going to be higher and the safety net is going to get cut." 
Even some defenders of Mr. Trump’s policies, such as Mr. Cass, say cutting benefits to pay for tax cuts runs counter to the administration’s stated goal of restoring the middle class (emphasis added).

Just to highlight the obvious, the adminstration's "stated" goal is not its "real" goal. 

The "real" goal is to benefit the billionaires, and to hell with the rest of us. 

That make it clear?

Foundation of Freedom

Sunday, March 30, 2025

#89 / This Is The Day!

 


This is the day that the Lord has made, let us rejoice and be glad in it.
Psalm 118

Richard B. Hays is pictured above. He died on January 3, 2025. Hays was an ordained Minister in the United Methodist Church and was the retired Dean of the Duke Divinity School. The picture above comes from an obituary published in The New York Times on January 16th. The quotation is from one of Hays' favorite Bible readings.

The headline on the obituary in The Times called out Hays as a theologian who "had a stunning change of heart." During much of his life, Hays provided a "full-on argument from Scripture against gay relationships," but in 2024 he recanted his earlier views. His book, The Widening of God's Mercy, was published in September 2024 as an "act of repentence." 

What struck me most in Hays' obituary was the reason that Hays gave for changing his mind about same-sex relationships: 

Mr. Hays changed his mind about same-sex relationships, he said, because God changed his mind.... 
In “The Widening of God’s Mercy,” published in September by Yale University Press and written with his son, Christopher B. Hays, Mr. Hays maintained that if the Bible is read holistically, as a complete narrative, it reveals a God who continually extends grace and mercy to ever wider circles of people, including those who once were outcasts....
In Mr. Hays’s view, the Bible repeatedly presents a portrait of a God who changes his mind and evolves his thinking — a concept that might make many Christians flinch.

This view of God, as a Creator who changes his mind, replaces an "abstract" idea of divinity with what we might call, from our own perspective, a "human" one. And if we humans are all fashioned in "the image of God," which is one of the claims made in the Bible, then that "favorite" verse of Hays - "this is the day that the Lord has made" - could (and I say, "should") inspire us to realize that we are able to (and I would say "expected to") change what we do, and change our human world, as we understand, better, and more inclusively, what it means to be human, and alive. 

This day, today, is the day of the Creation. Let us rejoice, indeed, and be glad in this day, and make this day an exemplar of what is our best impulse and understanding of the love and mercy that have placed us, all together, so mysteriously, here!


Saturday, March 29, 2025

#88 / Three Branches

    
  

As almost everyone knows (or should know, anyway), the government of the United States of America consists of three branches. As outlined in the Constitution, the first branch (Article I) is the "Legislative" Branch. The second branch (Article II) is the "Executive" Branch. The third branch (Article III) is the "Judicial" Branch. 

Currently, our government is in vast disarray because the person elected to head the Executive Branch, Donald J. Trump, has chosen to disregard what the Constitution demands. You will, I am sure, remember what he says: "I, alone, can fix it." That personal statement by our current president can be described, in more "legalistic" fashion, by calling Trump's claims the "Unitary Executive Theory." In fact, using that title is really only an attempt to provide some claim to legitimacy for what the president is doing. He is repudiating the Constitution. I would certainly encourage anyone reading this blog posting to click the following link to an article in The New Yorker, featuring a discussion between Isaac Chotiner and Samuel R. Bagenstos, a professor of law at the University of Michigan and a former general counsel to the Department of Health and Human Services in the Biden Administration. The article is titled, "Why 'Constitutional Crisis' Fails to Capture Trump’s Attack on the Rule of Law."

On March 22, 2025, the two national newspapers that I read each morning, The Wall Street Journal and The New York Times, had editorial statements, columns, and news stories that highlighted the governmental "disarray" I have mentioned above, and that outlined how our current "Constititutional Crisis" is playing out. For those whose subscription status permits, here are some references: 


The "genius" of American government resides in the "separation of powers" that makes it exceedingly difficult for any single person to command the vast resources of our government, from the budget and its billions to our armed forces and the nation's nuclear weapons reserve. In fact, what has made "America Great" has been the fact that the structure of our government has demanded that people from all over our diverse country, and with every conceivable type of viewpoint and background, have had to work together, to try to come to some agreement on what "America" should do. This "combination of ingredients" approach to decision making has proven to be a "feature," not a "bug."

Trying to vest all key decisions in a single person (even one who is tempermentally stable, and profoundly and empathetically supportive of the incredible diversity of our nation) would be a terrible mistake. All the bigger mistake when it happens that the person claiming that "he alone can fix it" is neither tempermentally stable nor empathetically proficient. 

When such a horrible possibility appears (and it is definitely here), the responsibility for making certain that the worst does not happen ends up being the responsibility of each one of us - and of those elected "representatives" who are, indeed, supposed to "represent" what the people who elect them want. Let's be clear, it is our responsibility to make sure they do that!

Within the official government structure, our system puts the "Legislative" Branch first. We, the people, need to make sure that the Legislative Branch does what it is supposed to, and that it does what the Constitution both contemplates and commands. The New York Times column linked above (and here, again) is absolutely correct:




Foundation of Freedom

Friday, March 28, 2025

#87 / Going Rogue On America?

 


That is Kristen Soltis Anderson, pictured above. She is a pollster, speaker, commentator, and author of The Selfie Vote: Where Millennials Are Leading America (And How Republicans Can Keep Up). Amazon calls her "the GOP’s leading millennial pollster."

I haven't read Anderson's book, and my only contact with her, and with her thinking, comes from a "Guest Essay" she wrote for the Opinion section of The New York Times on March 18, 2025. Her opinion piece outlines why Anderson thinks that president Trump's poll numbers are sagging (which she says they are). Here is her analysis:

Mr. Trump seems to view his job differently than many voters, which is one reason for his falling poll numbers. He strongly believes that he was elected to return to Washington as a disrupter, this time with significantly more experience and effectiveness than in his first term. He sees himself as bringing strength back to the Oval Office after four years of a weak Joe Biden. In this, he believes he has the latitude to go big and bold, to create some turbulence and cause some prices to rise in the short term as he asserts himself in Washington and around the globe. All of this, Mr. Trump says, is in hopes of establishing a stronger American position over the long term. 
But as I dug into Mr. Trump’s polling data, it looked increasingly that American voters’ mandate to the president was more narrow than he sees it. After a prolonged period of inflation, with a Biden administration that told Americans not to believe their lying wallets, voters clearly wanted the next president to stabilize the economy and make their cost of living more manageable (emphasis added).

Putting it a different way, Anderson asks this question:

Are Mr. Trump’s actions in step with what voters want from him, or is he going rogue on America, doing his own thing, polls be damned? Did people want him to remake the government and disrupt the global financial order, or did they just want cheaper groceries (emphasis added)?

Ms. Anderson is a Republican. She is being polite. Anyone who comes from the "Democratic" side of our partisan political divide has no doubt whatsoever that our current president is not only "going" rogue on America; he has already "gone" rogue. 

Robert Hubbell, to pick an example of someone who comes from the political side opposite to the side occupied by Kristen Soltis Anderson, wrote in his March 18, 2025 blog posting that our greatest danger is to accept as a "fact" that our president's dictatorial ambitions have been fully realized, and that "democracy is over." I do have certain Facebook Friends who make claims like that. Hubbell says, and I agree, that it is important not to accept any claim that our president has successfully eliminated democratic self-government, or that he has successfully installed "fascism" - although it's pretty important, I think, to understand that this is exactly what our current president is attempting to do, and wants to do. 

Here's Hubbell:

Why am I confident that Trump's defiance of the judiciary will not “finish our democracy?” 
Because we have broken faith with the Constitution on numerous occasions in our past but always managed to return to our founding document, which serves as our north star and moral compass. We will do so again. 
There is danger in telling people that “democracy is finished” if Trump successfully ignores a court order. If we make that claim often enough, people will believe us—even though it is not true, not by a long shot. American democracy will not end so long as we do not give up on the Constitution
And we aren’t going to give up on the Constitution. I am not. You won’t. Your neighbors and friends won’t. Hundreds of millions of Americans are not going to quit. In the words of Alexei Navalny, “You are not allowed to give up” (emphasis added).

Our president has, in fact, "gone rogue" on our system of government. Unless we give up (and I do include our elected representatives in Congress in a listing of those who must not "give up"), we and our system of democratic self-government is not only going to survive, but to prevail. 

Just in case there may be some reading this blog posting who have never read the 1950 Nobel Prize Acceptance Speech given by William Faulkner, which uses language quite similar to the language that I just used, let me provide a significant part of the text below. Faulkner outlines the kind of attitude towards danger and adversity that we must all seek to sustain.

Let's not capitulate or stipulate that Trump, and Musk, and all of Trump's other minions, have succeeded in wrenching away self-government from our hands. 

That will never be true - unless and until we give up!

oooOOOooo

William Faulkner Banquet Speech


William Faulkner’s speech at the Nobel Banquet at the City Hall in Stockholm, December 10, 1950

Ladies and gentlemen,

Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only the question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.

He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed – love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands.

Until he relearns these things, he will write as though he stood among and watched the end of man. I decline to accept the end of man. It is easy enough to say that man is immortal simply because he will endure: that when the last dingdong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking.

I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. The poet’s, the writer’s, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet’s voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail (emphasis added).


Foundation of Freedom

Thursday, March 27, 2025

#86 / Preppers



 
I never made it to Eagle Scout, but I was, for a time, an active member of a Boy Scout troop. I still have my copy of the Boy Scout Handbook For Boys on a bookshelf in my dining room. Click that link for a picture of exactly what my copy looks like. The price is listed as sixty-five cents on the cover of the book I have. 

"Be Prepared" is the Boy Scout motto, and maybe it's true that "once a Scout, always a Scout." My blog postings talking about global warming and solar storms (not to mention earthquakes off the coast in the Pacific Northwest), made me think about that motto. What should we - what should I - be doing, right now, to "Be Prepared," and to put that motto into practice?

Maybe, I thought, I should look into becoming a "Prepper." That would be taking that "Be Prepared" motto seriously, wouldn't it? I had heard the term, but I had only a very general idea of what it would take to be a "Prepper," so I looked up that term, online, and found that Wikipedia categorizes "Preppers" as the same thing as "Survivalists," and also uses the term, "Doomsday Preppers." 
 

There is no bright line dividing general emergency preparedness from prepping in the form of survivalism (these concepts are a spectrum), but a qualitative distinction is often recognized whereby preppers/survivalists prepare especially extensively because they have higher estimations of the risk of catastrophes happening. Nonetheless, prepping can be as limited as preparing for a personal emergency (such as a job loss, storm damage to one's home, or getting lost in wooded terrain), or it can be as extensive as a personal identity or collective identity with a devoted lifestyle. 
Survivalism emphasises self-reliance, stockpiling supplies, and gaining survival knowledge and skills. The stockpiling of supplies is itself a wide spectrum, from survival kits (ready bags, bug-out bags) to entire bunkers in extreme cases. 
Survivalists often acquire first aid and emergency medical/paramedic/field medicine training, self-defense training (martial arts, ad hoc weaponry, firearm safety), and improvisation/self-sufficiency training, and they often build structures (survival retreats, underground shelters, etc.) or modify/fortify existing structures etc. that may help them survive a catastrophic failure of society. 
Use of the term survivalist dates from the early 1980s.

The Hill, an online source of news on topics mostly political, also provided some guidance. The following suggestions came from an article in The Hill titled, "What the average family can learn from doomsday preppers."


Many countries in the world (including the U.S. and Finland), already advise people to prepare to survive for three days without help from authorities. For those who want to make a modest investment in preparedness, here are our top tips for the everyday family prepper:
 
A “basics” kit kept somewhere accessible. It should include a couple of flashlights and spare batteries, a wind-up radio (governments still plan to broadcast on radio in an emergency), hand sanitizer, a pack of face masks, a charged battery pack for devices, foil blankets for emergency warmth, baby wipes in case the shower is out of action, a basic first aid kit that hasn’t been raided and a supply of any essential medication. And don’t forget your pets! 
You certainly don’t need an underground store, but having a few days’ supply of nutritious food items that don’t require cooking (baked beans, soups, cereal, etc.,) would likely be helpful in the event of a major crisis. Some ultra-high temperature (UHT) and powdered milk would come in handy and some spare powdered baby milk too if you need that. I’d definitely add spare toilet paper to the list (for some reason this is what sold out first in pandemic panic buying.) 
Bottled water and a water filter. You can survive on not a huge amount of food for quite a while, but a lack of drinkable water becomes a problem pretty quickly. We keep a few large bottles of water tucked away, but also have a camping water filter that is effective in making safe pretty much any natural water source if we ever need it. 
We would never advise keeping dangerous stores of car fuel lying around in gas cans, but if you can keep your vehicle topped up with fuel or electricity rather than filling up from empty, you won’t run into immediate difficulties if the supply is suddenly interrupted for any reason. You can also use your car battery to tune into emergency radio channels — and to charge your cell phone. We keep a road atlas, a couple of blankets, long-life snacks and some bottled water in the car in case we ever get stuck on the move. 
Keep some cash tucked away in a place you will be able to find it in case of emergency. In a disaster, credit cards might not work.
You don’t have to obsess about every eventuality; that way madness lies. But having a few of the above things in place is peace of mind that the family will have the basics in most circumstances.

I am pretty much thinking that planning ahead for problems makes a lot of sense. After all, our presidential election now being over, and with the Trump Administration now flexing its power, I keep remembering that the candidate who won has promised to become a dictator, and to use military force against those whom he decides are not going along with his program. 

Plus, I can't help remembering the devastating fires in Los Angeles, in early January. We do have those potential earthquakes, wildfires, and solar storms, plus the ongoing disaster of global warming, which has a lot to do with the wildfires I just referenced.

Do we want to get prepared to survive and sustain in a world of non-hypothetical real disasters, and lots of potential disasters, all of them very much meriting that "terrifying" label?

Emergency kits, and similar preparations will be welcome, undoubtedly, but other people are going to be the key. Let me say it one more time.

What do we need to do to prepare for the future - for future troubles, and for the future opportunities we will, undoubtedly, also encounter?

We need to take some advice from Octavia Butler. Find some friends!

Wednesday, March 26, 2025

#85 / The "-Ism" Trap



Putting names to the way we organize the world can help us to understand it. It can help us navigate the world, too. Still, it's best to be cautious, so that we don't start believing that the "names" we ascribe to things are truly the things themselves - that the names we use are genuine "realities," as opposed to being simply the terms that we have developed, and that we have chosen to use to help us understand reality. 

That was my thought as I reviewed this New Yorker cartoon, published way back in September of last year! 

Let's not get caught in that "-ism" trap!


Tuesday, March 25, 2025

#84 / Let's Shake On It



The picture shown above has made a big impression on me. It accompanied an article published by Bloomberg on January 9, 2025. On that date, memorial services were held in the National Cathedral, to honor former president Jimmy Carter. 

Apparently, some consternation occurred, after the memorial ceremonies were over. Country stars Garth Brooks and Trisha Yearwood performed what has been reported to be Carter's favorite song, John Lennon's "Imagine." Well, Lennon's song does contain lyrics that encourage people to "imagine there's no heaven." What a song for the National Cathedral, right? 

I choose not to enter into the recriminations that were apparently made by some. I just want to look at that picture, selected by Bloomberg to accompny its article on the memorial to Carter. 

The picture shows President Carter shaking the hand of Deng Xiaoping, who served as the paramount leader of the People's Republic of China from 1978 to 1989. Isn't that a great picture? 

While we are talking about imagining things, can we imagine a president who wouldn't threaten other nations with military force or economic sanctions, but who would just talk to their leaders, instead? I am thinking about a president who would be working with one of those leaders to find ways for the United States to cooperate with that leader's country, to address all the incredible challenges that face the world today. Wouldn't that actually be amazing? I'd like to imagine that! A few steps short of heaven, to be sure, but that is the direction we need to go!   

I bet a president like Jimmy Carter could work with those leaders of other nations (even China), and find some common ground and agreement on some positive things for the two nations to do cooperatively, things that would help both nations deal with the mutual problems and possibilities that are challenges for all of us. I can envision just what it would look like, too, when the president and one of those foreign leaders started working out some of the possibilities. Just like that picture of Jimmy Carter and Deng Xiaoping!

Here's what I imagine our president might say: "Hey, that's wonderful. That's a great idea. Let's shake on it."

  

Monday, March 24, 2025

#83 / Power Up, II



Political power, as everyone pretty much knows - and as some know from experience - is generally exercised from the top down. But where does political power come from in the first place?

In a blog posting titled, "Power Up," which I published on January 27, 2025, I cited to Hannah Arendt's discussion of the origin of power: 

Power comes into being only if and when men join themselves together for the purpose of action, and it will disappear when, for whatever reason, they disperse and desert one another.

In other words, while power is exercised from the "top down," power is generated "from the bottom up." 

That means that we, ordinary people, are the source of the power which can be - and so often is - turned against us. 


But let's note, carefully, what Hannah Arendt says, too. Power is generated (from the bottom up) when, and only when, we "join ourselves together." That means, as I am fond of repeating, that we will only have "self-government" if and when we get engaged in government and politics ourselves.




 

Sunday, March 23, 2025

#82 / Boredom (Watch Out; It's A Sin!)



That is Frederick Buechner, pictured above. I have mentioned him before - for instance in a blog posting from 2023 that reported on one of his books, A Room Called Remember. I really loved that book, which I obtained from a "Little Free Library," found as I was walking around the city. Those who live in my hometown of Santa Cruz, California, are fortunate. There are a lot of those Little Free Libraries in Santa Cruz, and they seem to be located almost everywhere.

To prove that point, let me report that I also found another one of Beuchner's books in a Little Free Library - in this case a different Little Free Library. The name of the second Beuchner book I found is Listening To Your Life, and let me recommend it! The book presents itself as "Daily Meditations," with one entry per day, the entries beginning on January 1st, and then ending on the 31st of December. Impatient reader that I am, I just picked up the book and read it straight on through. Let me recommend that book, again, and suggest that you read it any way you want to! 

As an example of what you'll find, here is Beuchner on boredom (that's an entry marked for May 31st):

ACEDIA, BOREDOM, is one of the Seven Deadly Sins. It deserves the honor.

You can be bored by virtually anything if you put your mind to it, or choose not to. You can yawn your way through Don Giovanni or a trip to the Grand Canyon or an afternoon with your dearest friend or a sunset. There are doubtless those who nodded off at the coronation of Napoleon or the trial of Joan of Arc or when Shakespeare appeared at the Globe in Hamlet or Lincoln delivered himself of a few remarks at Gettysburg. The odds are that the Sermon on the Mount had more than a few of the congregation twitchy and glassy-eyed. 

To be bored is to turn down cold whatever life happens to be offering you at the moment. It is to cast a jaundiced eye at life in general including most of all your own life. You feel nothing is worth getting excited about because you are yourself not worth getting excited about.

To be bored is a way of making the least of things you often have a sneaking suspicion you need the most.

To be bored to death is a form of suicide.


My blog is mainly a commentary on "politics." The title of the blog, "We Live In A Political World,"  reveals this preoccupation. I strongly urge you not to think of politics as "boring," yet I think many of us might be doing that, and quite probably as a kind of self-defense measure. In other words, to go just a step beyond what Beuchner says, we might try to avoid "politics," by finding it "boring," as a way to insulate ourselves from a responsibility that we may feel inadequate to discharge. This is a more specific version of Beuchner's observation that "You feel nothing is worth getting excited about because you are yourself not worth getting excited about."

Well, we ARE worth getting excited about, where politics is concerned. At least according to the system we have set up, and with which we have been living with for almost 250 years, we are "self-governing," the "rulers," not the ruled. If we think of ourselves as "bored" by politics, that may well be a defense mechanism. Do we really want to be responsible and accountable for the business of government?

Well, I think we had better be! I want to urge you to examine your own involvement in politics. If you are not deeply and personally engaged in "politics," which is the beginning point for self-government, you are letting someone else rule over you. 

Anyone too "bored" to get involved in politics is actually committing a kind of political "suicide." 

Think about it! 

 
Image Credit:

Saturday, March 22, 2025

#81 / Beyond Description



Writing in Consortium News, Chris Hedges comments on what Israel has done, and is doing, and what he believes Israel will continue to do in Gaza and the West Bank. Hedges tells us that what is happening is "genocide," and that genocide is the "new normal." The image above, which headed up Hedges' column, makes clear how truly horrible are the activities he describes. Here is Hedges' two line introduction to his article:

This will be a Hobbesian world where nations that have the most advanced industrial weapons make the rules. Those who are poor and vulnerable will kneel in subjugation.

The title of my blog posting today ("Beyond Description"), has a dual purpose. First, and most obviously, the title  was prompted by the most common understanding of the phrase. As the Cambridge Dictionary puts it, the phrase "beyond description" means "something that you cannot describe accurately because of its great size, quality, or level." In the case of the actions and activities being discussed by Hedges, the horror of what he describes is what merits the use of this phrase. What is being discussed is "beyond description" in that the past, present, and postulated future activities Hedges is writing about (activities in which the United States is deeply involved) are too horrible to contemplate.

The main reason that I have titled my blog posting, "Beyond Description," however, is different. It is my purpose, in my comment, here, to point out that "description" is Hedges' main work in his column, and that what he says in the column, by way of his "description" of the future. is a betrayal of the reader. 

What Hedges is doing is to "describe" an existing reality (obviously, as he sees it), but more importantly - and erroneously - Hedges is "describing" not only what  exists now, but what he states "will be." Hedges is saying that the continuing and future actions of Israel and its supporters (with the United States in the forefront) "will" create a "Hobbesian" world of horror, and that the poor and vulnerable "will" be subjugated.

If you take writing seriously, it is important to be aware of - and to avoid - the "is fallacy." It is simply not true that what "is," in the present, is the same thing that "will be" in the future. Maybe that will be true. Or maybe not. Still, many do as Hedges does, and extrapolate the description of a current reality as if what exists now - what "is," now - is what must and will inevitably continue to exist in the future. The use of language in this way is actually important, because when one says what "will be," whether something "good" or something "horrible" is being described, a reader is implicitly being told that there is nothing, really, that the reader can do about it, or needs to do about it. Our human freedom and "agency" is denigrated and despised when the future (always unknown and susceptible to change) is "described," as if that description of the future were the description of reality itself. 

Unless you are fine with conceding your own powerlessness, you - and all of us - need to get "beyond description" as we look forward into the future. The future can never properly be described as though it actually "exists." It doesn't. Not yet!

The future depends on what we do now. 

Let's not forget that!

Friday, March 21, 2025

#80 / Note To A Friend

  


Tody's blog posting is a "Note To A Friend." The guy pictured above, though, the Refrigertor Repair Man, is not the friend to whom my blog posting is directed. I do have a friend, however, who has objected, on a number of occasions, to what he perceives to be my lack of interest in trying to describe and delimit exactly what has gone wrong in our contemporary "political world" - and that Refrigerator Repair Man has come up, in an email exchange between us.

My friend's most recent complaint is, apparently, that I told him that "I am not much interested in trying to figure out what is happening." In other words (I think), I must have told this friend that I was not much interested in spending a lot of time describing all the things that the Trump Administration is doing wrong, and analyzing all of them. 

In fact, I have forgotten exactly what I said to my friend, but as you will see from his comment, immediately below, whatever it was, my statement seemed way "off base" to him. Here's the note I received: 

Gary, come on. If you don't know why the refrigerator is broken you don't have a CLUE how to fix it! If you don't like to read manuals ("I am not much interested in trying to figure out what is happening") you might need someone trustworthy to tell you what's broken; then YOU can act and fix it!

This comment, just reproduced, is rather similar to an earlier communication I also received from my friend, which was more or less along the same lines. Here is that earlier note: 

Before I write something offensive because I don't understand, please clarify: In your use of the word "facts" does that mean the same as "reality"? If something exists, it is. But from what you're saying we can make it something else by wishing it so? We briefly discussed this before but it slipped past and I'd appreciate it if you would clarify your thinking here.

A fair request, and here, in response, by way of a clarification, is a note to this friend, which might be helpful, or of interest, to anyone who reads my daily blog postings.

oooOOOooo

Friend,

You have put your finger on a key way I observe the world, and how I think about it. “Facts” are what exist, what we see, what “is,” right now. However, many people succumb to what I call the “is” fallacy. They just assume that what “is,” right now, is “inevitable,” and that the way things “are” is the way that things “must be." The “facts,” thus, are often, seen as a final statement of “reality,” meaning that “what exists” is “true,” and must be accepted. However, it is my contention that this common way of thinking about things is a misunderstanding of “reality.” To believe that what “exists,” the “facts,” is, or are, what must exist, is to make a mistake. That’s just not true - at least not in the “human world” that we most immediately inhabit.

My difference with those who are focused on the “facts” and “observation" is that they sometimes concede to “the facts” a power that "the facts" don’t actually have. “Reality,” which is what we see when we look around and find the facts, is something that exists (in our human world) because of past human action. We live, most immediately, in such a “human world,” a world that we create ourselves. In that human world, the current state of which has been defined by the outcomes of past human choices and actions, the future is not a given. Current “realities” are not any kind of inevitable “reality” at all. “Possibility” defines the nature of our world. Anything is possible, going forward, since the existing “facts” can be changed by human action, starting right now, and moving ahead.

I am always most interested, personally, in what I would like reality, and the facts, to be, and I like to focus, mostly, not on “finding the facts,” but on thinking what I (and others) might be able to do to make sure that the future - both “facts” and “realities” - will be what I think they ought to be.

There is also, of course, what I sometimes call the “World of Nature,” and even, sometimes, “The World God Made.” I keep insisting that we “live,” actually, and simultaneously, in TWO Worlds. Those two worlds are totally different. The “World of Nature,” which is the world that we ultimately inhabit, is not subject to change by human action. “Facts,” in that world, are absolutes. The “Law of Gravity” tells us what must and will happen with respect to lots of things that are very important in our world (and the “Law of Gravity” is just one example). It is important to understand that the laws that prevail in the World of Nature are totally different from our own human laws. In the “Human World,” the laws don’t state what must and will happen, and they don’t define what “reality” must be. In our world, the laws state what we WANT to happen, and what we want the truth to be. And we can, of course (and do), change our minds about that. Our world is a world that is defined by human choice and human action, and is the result of the exercise of human freedom.

It is my view that we tend to think that we can ignore the laws that actually do bind us, those laws that define the World of Nature (our failure to deal with Global Warming in any adequate way is a go-to example). On the other hand, we also, largely, defer to “the facts” and the so-called “reality” of our human world, and these “facts” and “realities" do not actually bind us, in any ultimate way, since we can change them.

Our world, which I think is properly understood as a “political world,” is defined and determined by the “political” actions we take together. What I am most interested in, personally, is working to decide what I think should be the “reality” we should be attempting to create, and then thinking of how we might actually create it. I am not nearly as interested (though it is important) in trying to figure out the dimensions of the “reality” that exists now. 

In other words, I think “action,” not “observation,” should be our main line of work. My preoccupation is something different from trying to observe, and discover, and describe the “facts” that currently exist, with the thought that these “facts” constitute a “reality” that (because we do call it “reality”) we must all accept, and to which we must all defer.

I hope this helps you understand my perspective. I am not so much interested in "trying to figure out what is happening," compared to figuring out what I might be able to do (and what we all might be able to do together, collectively) to change the current reality into something better. 

My daily blog postings make a lot more sense if someone understands that this is how I see the world. 

All the best,

+Gary

Thursday, March 20, 2025

#79 / Megan's Musings

 


That is Megan McArdle, pictured above. She writes for The Washington Post, mostly about economics, finance, and governmental policy. Her column published on January 3, 2025, was headlined as follows: "On the brink of an unimaginable AI future." 

McArdle's final comment, in that January 3rd column, reads like this: 

I wish I had helpful hints for coping, a tidy message to carry into the new year. But all I have is a haunting question: Is humanity nimble enough to adapt to a technology that might deliver a millennium’s worth of change in the space of a few decades?

The premise of McArdle's "haunting question" is that it is our job to "adapt to technology," as though "technology" were the master, and we the servants of our own creations. In fact, lots of people act that way, so you can see why that has become a premise of McArdle's musings. For me, McArdle's most "haunting" statement in the column is actually this one: 

Today, it’s no longer clear how much of ordinary life will survive the next 25 years.

Here is how McArdle follows up on the statement I have just quoted: 

I’m talking about AI, of course — but even more, the entire digital world in which we spend an increasing share of our lives. People are struggling with the basic human practice of making friends: In 1990, only 3 percent of Americans reported having no close friends, while 33 percent said they had 10 or more. By 2021, those numbers were about equal: 12 percent said they had no close friends, and 13 percent claimed 10 or more. Now, all kinds of social activities are declining: dating, marriagehaving kids, volunteer work, attendance at religious services and, of course, working in an office. I’m not sure what human life looks like if we’re all locked in our homes looking at our phones — and I’m not sure I want to (emphasis added).

The topics that McArdle is highlighting in her column are topics that I have been hitting upon in my blog postings over the past several years. We are, as McArdle notes, moving our entire existence "online." This is, whether we realize it or not, part of an effort to escape the truth that we are, ultimately, born into and responsible to the "World of Nature," or the "World That God Made," as I sometimes call it. 

We do inhabit "Two Worlds," and we live most immediately in a world we make ourselves. Only recently, though, has our "technology" given us the impression that we can dispense with the constraints of Nature, and live entirely within a world of our own making. This is simply not true - we are utterly dependent on the World of Nature, a world that we did not create, and that we cannot replace. The sooner we realize that, the better off we'll be, the better our chances will be to provide an opportunity for our children, and theirs, to live at all. 

One thing will help - and McArdle put her finger right on it. We all need to "find some friends."